Red Letter Year: 1/11

Mark 2.13-28

13 Then Jesus went out to the lakeshore again and taught the crowds that were coming to him. 14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him.

15 Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.) 16 But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?”

17 When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

18 Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

19 Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. 20 But someday the groom will be taken away from them, and then they will fast. 21 Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. 22 And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

23 One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. 24 But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”

25 Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? 26 He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.”

27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. 28 So the Son of Man is Lord, even over the Sabbath!”

Comments

Not hanging out with the right people. Not fasting. Not following the Sabbath. Here we really start to see the gulf between Jesus and the religious leaders, between the Messiah they got versus the one they were expecting. I think at the core of this is a big difference between who they understood God to be and who Jesus was revealing God to be. Jesus calls himself a doctor come to care for sick people and explains that even laws like Sabbath were designed to benefit people, not cause them to suffer. This is not how they viewed the Law and sadly Christians often seem more prone to view God as a boss and faith as work to be done to please the boss. Jesus says something quite different. He is a doctor and what he commands is more like therapy than work. Therapy can be hard work at times, but it is never arbitrary and always for our benefit.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

the Father loves his children: a way to read the Bible

Jesus calls God “Father,” and teaches us to do the same (see: the Lord’s prayer). This means that the basic defining relationship between us and God is that of a Father and his children. Which is the same relationship God had with the children of Israel. This means that what was relationally true of the people in the OT is also true of us. How God interacts with them is how God interacts with us. How God feels about them is how God feel about us.

It is also true that we often respond just as they did. We read the NT and wonder how the disciples could be so thick-headed, how the Pharisees could be so blinded by their religion. We read the OT and we wonder how the Israelities could so easily run back to idolatry, how even someone like David could turn and do something so evil as to steal a man’s wife and then have him murdered. But we are just like all of them. We are the thick-headed disciples. We are the blinded-by-religion Pharisees. We are the faithless Israelites worshipping a golden cow, with the memory of the parted sea still fresh in our minds. We are David, whose lust can overwhelm us, even if we are a man after God’s own heart.

The Bible is full of human weakness and failings. The more we can identify with that and see it in ourselves, the more we will have an accurate picture of ourselves and our sinfulness. The Bible is also full of the love, mercy, and grace of a Father God who knows all this and loves His children anyway. If we can learn to see ourselves in all those relationships between God and humans in the Bible, we will get, not only a more accurate picture of ourselves, but a more accurate picture of oursevles as God sees us, as a Father who loves His children.