Tag: Mark

Red Letter Year: 2/8

Mark 10:17-31

17 As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus asked. “Only God is truly good. 19 But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’”

20 “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”

21 Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell, and he went away sad, for he had many possessions.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” 24 This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

Have you ever heard someone talk about a “Needle’s Eye Gate” in the Jerusalem wall? That’s a myth. Both “camel” and “eye of a needle” mean just what you would expect them to mean.

26 The disciples were astounded. “Then who in the world can be saved?” they asked.

27 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

28 Then Peter began to speak up. “We’ve given up everything to follow you,” he said.

29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, 30 will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. 31 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”

Comments

The story of the rich man and Jesus is told in Mark, Matthew, and Luke. Each telling has its own distinctives. The most significant thing Mark has that the others don’t is the part about Jesus loving the man. I have heard sermons impugning the man’s character, arguing that he was full of pride for claiming to have kept the Ten Commandments. But that is a misreading of the story, as Mark makes clear. Jesus does not dispute the man’s claim to have kept the law, instead he loved the man for his sincerity and earnestness. But something was in the way. Despite his sincerity, morality, and genuine desire to learn from Jesus, he is not able to put aside his wealth. In fact, he is shocked (more literal than “face fell”) that Jesus asked such a thing. How could Jesus know his one hangup?

Two things we can learn here: 1. despite our best intentions and sincere desire to follow Jesus, sometimes things get in our way, preventing us from becoming his disciple; 2. Jesus will zero right in on whatever that is and tell us to get rid of it. The Holy Spirit will help us get rid of it, but it will still be hard. (Whoever said this discipleship thing was easy? No one who has tried it.) It won’t always be wealth (though all U.S. citizens reading this need to recognize how incredibly wealthy we are by the world’s standards. It’s kind of obscene really), but it will always be required of us. If you’re like me, there will be more than one of these things and Jesus will let you give them up in stages, as you’re ready for it. But make no mistake. The choice to give it up or keep it is a real one, a deal breaker. The rich man leaves because he can’t be Jesus’ disciple without divesting himself of his wealth. When Jesus tells you to get rid of something (and I promise he will) your choice is a stark one: let it go and follow Jesus or go back home.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Red Letter Year: 2/7

Mark 10:1-16

10 Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.

2 Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”

3 Jesus answered them with a question: “What did Moses say in the law about divorce?”

4 “Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”

5 But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. 6 But ‘God made them male and female’ from the beginning of creation. 7 ‘This explains why a man leaves his father and mother and is joined to his wife, 8 and the two are united into one.’ Since they are no longer two but one, 9 let no one split apart what God has joined together.”

10 Later, when he was alone with his disciples in the house, they brought up the subject again. 11 He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12 And if a woman divorces her husband and marries someone else, she commits adultery.”

Jesus Blesses the Children

13 One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.

14 When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms and placed his hands on their heads and blessed them.

Comments

If we’re going to do this thing all year – read through the Gospels slowly and completely, we are going to have days like this, where at least part of what we read makes (at least some of) us uncomfortable. It makes me uncomfortable because I don’t know who all will see this, what all you have been through, what hurt you have been subjected to by people purporting to teach you how to live based on the Bible. Divorce affects so many people in our day, many of whom have been further hurt by churches and Christians shunning them, condemning them, making them feel like they are forever damaged, forever second class. If we took the first part of today’s reading alone, we might see how some come to view this issue so rigidly.

But for days and days now we have seen Jesus consistently breaking down the clean/unclean distinction, the acceptable/unacceptable, the insider/outsider, the righteous/sinner. If he is now suddenly shifting toward a condemning posture that would mark a serious break from everything we have read so far. It also wouldn’t fit well with the very next story where Jesus goes out of his way to welcome children. This probably doesn’t seem as radical to us in a culture that values youth and children so highly (which is a good thing!). In his day, children were not valued so highly. The disciples thought they were doing a good, right, and very practical thing in filtering the children out. Jesus surely didn’t have time for them. I’ve speculated about Jesus’ mood in these stories since we started, but here at last Mark tells us directly – Jesus got angry. The disciples have failed to unterstand the most basic part of the Gospel – that all are included, that no one is excluded based on any criteria. Jesus sees them turning away the most vulnerable of all and he gets mad. So mad, he threatens them with missing the kingdom altogether.

So we have to go back and understand the divorce part in light of this kingdom-for-all posture Jesus is consistently taking. Divorce is bad. Divorce involves sin (often on multiple parties). But it is no more a criterion for exclusion from Jesus and his kingdom than anything else. He doesn’t argue for a stricter standard than Moses so he can condemn people Moses would let through, he holds to the original standard because it is the ideal, it is the only good way, and because anything short of the ideal is covered by his grace, not Moses’ legal exemptions.

One other thing to note: the law Jesus is referring to is found in Deut. 24.1-4. This is part of the Law, given to Israel by God through Moses. That is how it is explained in the Hebrew Bible/Old Testament. Not as something Moses wrote or came up with, but as the very Law of God. Psalm 119 spends an incredible 176 verses eloquently making this very point. And yet, Jesus demotes the law in this case as something less binding than how things were made to begin with, as though the entire law were a concession, a stop-gap measure. Jesus feels perfectly free to put the law in dialogue with the creation narratives and find the narrative more authoritative. In short, Jesus claims the authority to interpret Scripture and adjudicate when different passages are in contention. As we have seen, the crowds recognized this authority early on; it was part of what attracted them to his teaching. As in all other things, the authority Jesus claimed for himself and exercised is the same authority he passed on to his followers.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.