Tag: Mark

Red Letter Year: 2/19

Mark 12:28-44

28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ 31 The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The Lord said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ 37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight. 

38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”

41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins. 43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

Comments

The first part of today’s reading gives a rare instance of Jesus and a religious leader having a more positive interaction. This expert in Scripture approved of Jesus teaching and seems to have asked a serious question. Jesus answers directly (also rare) and commends the scribe. Jesus then offers his own scriptural discussion question, one hinting at the promised messiah being greater than David (i.e. God’s own son), but no one took him up on it.

The  rest (vv. 38-44) go together, as the advantages enjoyed by the religious leaders are contrasted against the widow who gives all that she had. Like the Temple clearing incident before, Jesus condemns the entire religious economic structure. The Temple as an institution is hopelessly corrupt and ready to be cursed. But it is this same Temple that the widow brings her mite to. Her faithfulness is not abrogated by their faithlessness. Of course, Mark’s point in sharing all this is not to give us insight into the Temple situation itself, but to share teaching still relevant to followers of Jesus in his own day – and still relevant today. Followers of Jesus are to take the widow for our example, not the religious leaders. Giving, not taking advantage. Sacrificing ourselves, not growing fat on the sacrifices of others. 

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Red Letter Year: 2/18

Mark 12:13-27

13 Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. 14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”

Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply completely amazed them.

18 Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 19 “Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name. 20 Well, suppose there were seven brothers. The oldest one married and then died without children. 21 So the second brother married the widow, but he also died without children. Then the third brother married her. 22 This continued with all seven of them, and still there were no children. Last of all, the woman also died. 23 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven. 26 But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ 27 So he is the God of the living, not the dead. You have made a serious error.”

Comments

The key to the first part of today’s reading is the understanding that all humans – male and female – are created in the image of God. This comes out of the creation narratives of Gen. 1 and 2. Jesus’ answer amazes them, not least because he is the only one who seems to have remembered and applied an understanding they all shared. These things we believe are not just things to memorize. There’s no heaven-SAT, where entrance depends on how much doctrine you can correctly identify. These things either inform how we live our everyday lives or else they are completely worthless.

The second part is different though. No clear understanding about the afterlife emerges in the Hebrew Scriptures or was in place in Jesus’ day. We can see this much from the ongoing debate between the Pharisees and Sadducees. Here Jesus clearly teaches, what he shortly after demonstrates, bodily resurrection of the dead. The Gospels and Paul are very direct in teaching this. But many who believe in Jesus persist in thinking in terms of a future that involves a soul-only existence; the eternal soul has more hold on our imaginations than resurrection of the body (remember the Patrick Swayze movie, Ghost?). This is another case of our doctrines not informing our actual lives. If bodies aren’t resurrected, then they’re not as important, then it doesn’t matter so much what we do to them or with them. Hear Jesus today. The power of God does not bypass the body. It resurrects the body.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.