Red Letter Year: 2/25

Mark 14:12-31

12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”

13 So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. 14 At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 15 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 16 So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.

17 In the evening Jesus arrived with the twelve disciples. 18 As they were at the table eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”

19 Greatly distressed, each one asked in turn, “Am I the one?”

20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

22 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.”

23 And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it. 24 And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many. 25 I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.”

26 Then they sang a hymn and went out to the Mount of Olives.

27 On the way, Jesus told them, “All of you will desert me. For the Scriptures say,

‘God will strike the Shepherd,
    and the sheep will be scattered.’

28 But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”

29 Peter said to him, “Even if everyone else deserts you, I never will.”

30 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”

31 “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.

Comments

Jesus took his last meal with one man who was in the process of betraying him, and eleven more who would shortly desert him. Not much company when facing what Jesus was heading into. Yet, to this table of failure, disappointment, and betrayal, Jesus brings something special, something entirely new – bread and wine as his own body and blood. He offers his body and blood, not to those who have made unwavering commitment to him, not to those who have no sin, not to the ones who love him, but to the ones he loves, the ones he is committed to, the ones whose sins are expunged by this very body and blood. Sharing this meal with Judas shows us what loving one’s enemy looks like, what the Gospel itself looks like when put into practice.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Red Letter Year: 2/22

Mark 14:1-11

It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. “It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly.

But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. She has done what she could and has anointed my body for burial ahead of time. I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

10 Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

Comments

The juxtaposition here could not be more stark. Like Hemingway, Mark’s brevity contributes to the tension. An anonymous woman pours out her life savings onto Jesus’ head (nard came in an lidless alabaster container, it only opened by breaking, an early example of one-time use disposable packaging). Not because she knows he is about to die. Jesus provides that interpretation of her act. She acts solely out of focus on, devotion to, Jesus. It was strong stuff and she poured it in his hair. I wonder if he could still smell it a little as the wind blew through his hair while he suspended in mid-air. Other smells were there too of course. Competing smells. But maybe her gift was still lingering enough to give some measure of sweetness to Jesus’ last moments of struggle.

A trusted disciple loses focus and does the unthinkable. The religious leaders weren’t even going to attempt anything until after the Passover crowds had left Jerusalem. Their timetable was a week out. But an opportunity falls in their lap and they seize it violently. There is much speculation about Judas’ motivation. Why did he do this? Other Gospel accounts give some indication (though none clearly explains his motive), but Mark does not discuss it. Perhaps from his view it did not matter. No motive can explain this. Any explanation that lessens the blow of the betrayal is a detriment to the story. It occurs as a brute fact, with no foreshadowing or explanation, it just is. In this way, it stands as a warning to us all. Keeping our focus on Jesus leads us to do beautiful, amazingly generous things. Losing that focus leads to pain for us and those around us and at times to unspeakable evils. Take hope from the woman. Take warning from Judas. Keep your compass pointed toward Jesus.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.