Red Letter Year: 1/24

 

Mark 6:14-29

14 Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying, “This must be John the Baptist raised from the dead. That is why he can do such miracles.” 15 Others said, “He’s the prophet Elijah.” Still others said, “He’s a prophet like the other great prophets of the past.”

16 When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.”

17 For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her. 18 John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” 19 So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, 20 for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.

21 Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. 22 Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” 23 He even vowed, “I will give you whatever you ask, up to half my kingdom!”

24 She went out and asked her mother, “What should I ask for?”

Her mother told her, “Ask for the head of John the Baptist!”

25 So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!”

26 Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her. 27 So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison, 28 brought his head on a tray, and gave it to the girl, who took it to her mother. 29 When John’s disciples heard what had happened, they came to get his body and buried it in a tomb.

Comments

What to say about this strange story? It really interrupts the narrative flow, but not any more than the trip to Nazareth did. Between these two stories, Mark 6 is not starting off as an encouraging chapter (it will get dramatically better tomorrow and Friday). It is interesting that Jesus was doing so many miraculous things that Herod concludes he must be someone from beyond (this story foreshadows both the crucifixion and resurrection).

From a practical standpoint, what stands out to me is verse 20: “Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.” Herod had (unjustly) imprisoned John to please Herodias, but he also liked listening to John, as though John were Herod’s caged pet, brought out to preach, to entertain, when it suited Herod, when Herod wanted to feel disturbed, then left in his cell, out of earshot the rest of the time.

Some Christians treat Jesus this way, trotting him out when it suits them, when they want to feel something (even disturbed) but then shut away, removed from the everyday realities of life the rest of the time. There are also people who enjoy arguing about faith, having back-and-forth theological arguments confrontations dialogues. But neither of these forms of entertainment effects any change in the participant. Life with Jesus is not about vain discussions or only momentary emotional releases. Life with Jesus is full of action. Prayer, healing, miracles, life transformations. Life with Jesus is about real stuff. What Herod had was not real, nothing John said had any effect on him at all. Don’t let your life with Jesus be such that it has no effect on you at all. And don’t waste words with people who just want to argue. Neither ends well.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Red Letter Year: 1/7

Mark 1.1-15

This is the Good News about Jesus the Messiah, the Son of God. It beganjust as the prophet Isaiah had written:

“Look, I am sending my messenger ahead of you,
and he will prepare your way.

He is a voice shouting in the wilderness,

‘Prepare the way for the Lord’s coming!

    Clear the road for him!’”

This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.

John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove. 11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”

12 The Spirit then compelled Jesus to go into the wilderness, 13 where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him.

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. 15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

Comment

Seems to me that John and Jesus are saying the same thing. Clear the road. Repent of your sins. If it’s blocking the path for Jesus to get to you, if it’s making your arrow point in a direction other than Jesus, try letting it go, getting rid of it. See what happens.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.