Luke 21.10-28

¹⁰ Then he added, “Nation will go to war against nation, and kingdom against kingdom. ¹¹ There will be great earthquakes, and there will be famines and plagues in many lands, and there will be terrifying things and great miraculous signs from heaven.

¹² But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. ¹³ But this will be your opportunity to tell them about me. ¹⁴ So don’t worry in advance about how to answer the charges against you, ¹⁵ for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! ¹⁶ Even those closest to you—your parents, brothers, relatives, and friends—will betray you. They will even kill some of you. ¹⁷ And everyone will hate you because you are my followers. ¹⁸ But not a hair of your head will perish! ¹⁹ By standing firm, you will win your souls.

²⁰ And when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. ²¹ Then those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city. ²² For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled. ²³ How terrible it will be for pregnant women and for nursing mothers in those days. For there will be disaster in the land and great anger against this people. ²⁴ They will be killed by the sword or sent away as captives to all the nations of the world. And Jerusalem will be trampled down by the Gentiles until the period of the Gentiles comes to an end.

²⁵ And there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. ²⁶ People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken. ²⁷ Then everyone will see the Son of Man coming on a cloud with power and great glory. ²⁸ So when all these things begin to happen, stand and look up, for your salvation is near!”

Comments

Luke shares this text with both Mark and Matthew, but he edits out the strongest apocalyptic language (birth-pangs, abomination of desolation), and orders the teaching so that Jesus prophesies about the destruction of the Temple (v. 10-11), gives a prophetic aside about what his followers will experience leading up to that (v. 12-19), and then returns to sharing about the coming destruction. As I mentioned yesterday, what Jesus says here tracks very closely with what Josephus reported – literally – he was on the scene for the entire war. He even mentioned a star and a comet that hung over Jerusalem for a year leading up to the city’s defeat.

The middle part about what the disciples were also about to experience also tracks very closely with what Luke recorded in Acts. It is interesting that Jesus said they will kill “some” of you. Of the Twelve, only Judas (suicide) and John (old age?) were not executed for preaching the Gospel. Jesus must have been addressing more of his followers, since some doesn’t work with 10 out of 12.

What is most interesting to me is the juxtaposition of v. 16 and v. 18.

16: They will even kill some of you.

18: But not a hair of your head will perish.

These two create the paradox at the center of the Gospel – losing life to gain life. We understand that v. 18 is talking about our soul and by extension our own resurrection destiny. A friend had this posted on her Facebook profile the other day: “I have two questions for you. What would you do if you knew you were going to die? What ever convinced you that you’re not going to?” We have such a brief spin on this planet and there are so many ways we can choose to connect with people, build real relationships, put ourselves in positions where the Spirit has to show up and give us what to say. We don’t see more divine intervention because we don’t take more risks. The people in and around Jerusalem thought the safe thing to do was to stay in the city, even hide near the Temple. Surely, it would be safe. No sense taking a big risk like fleeing to the hills. Even the ‘prophets’ were confirming their choice to play safe. But in trying to save themselves, they put themselves right in the path of complete destruction.

We do the same thing. We think we can play it safe, keep our heads down, don’t take risks – and then what? Die anyway. The more you are willing to risk for God, the more you give God an opportunity to show up big in your life, which will benefit you and everyone around you. You might still die (okay, you definitely will), but you won’t lose a single hair, not a scratch on you. Jesus promised the Spirit would give us what to say when we needed it. But we don’t put ourselves in a position very often to need the Spirit to speak through us. And we rarely let the Spirit get a word in edgewise when we are in such positions. We need to take more risks and be less chatty in the process. Give the Spirit a chance. As my friend Pastor Maggie Mraz said yesterday, “Pick a place and give it your all.” You have nothing to lose and everything to gain.

New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale HousePublishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Luke 20.45 – 21.9

⁴⁵ Then, with the crowds listening, he turned to his disciples and said, ⁴⁶ “Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. ⁴⁷ Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

21 While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. ² Then a poor widow came by and dropped in two small coins.

³ “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. ⁴ For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

⁵ Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, ⁶ “The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!”

⁷ “Teacher,” they asked, “when will all this happen? What sign will show us that these things are about to take place?”

⁸ He replied, “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah,’ and saying, ‘The time has come!’ But don’t believe them. ⁹ And when you hear of wars and insurrections, don’t panic. Yes, these things must take place first, but the end won’t follow immediately.”

Comments

If you are reading this everyday (and if you are, thank you), you will notice that I carried over the last few verses of chapter 20 from yesterday. Why would I have you read them twice? Because this is one of those places where chapter and verse divisions don’t serve us well and also where we bump up against the limits of a short daily reading. As I explained yesterday, those last few verses are tied to what came before because in his rebuke, Jesus closes each of the arguments recorded in chapter 20. So it had to be included yesterday. But it also leads in to the story of the widow and her offering, the disciples’ admiring the Temple. So it had to be included today.

Luke arranged it so Jesus rebukes the religious leaders for cheating widows out of all their property, and then the very next thing we see is a poor widow making her offering at the Temple. This should cause us to ask: what happened to this woman? Is she one of the widows Jesus is talking about? Is she giving her last pennies to the Temple after its leaders have stolen everything else she had? At the very least, the system for care of widows that Torah mandated had failed this woman. Her religious and political leaders had failed her. Worse, they likely were the direct cause of her poverty.

But she gives anyway. She does what the rich ruler could not do. Like Zacchaeus, she can part with her money. Beyond anything we’ve seen so far, she can even give to the very people who have robbed her of all. Sort of like a man who will die for the sins of all – even the sin of killing him. The widow and her mite are the very form of the Gospel.

And then we get this weird scene where the Galilean disciples act like tourists in the big city, sightseeing and marveling at the wonderful architecture of the Temple. Herod’s Temple. In an effort to appease the Jews, the Romans had funded an expensive remodeling and expansion of the Temple. Given how the Seleucids fared a century earlier when they desecrated the Temple (sparked the Maccabean revolution), this was a smart move by Rome (they were often willing to buy peace when they could). The irony here is that the same people who argued paying tax to Caesar was treason had no qualms worshiping in the Temple he paid for. In a sense, what Jesus says of the coin (give back to Caesar what belongs to him) can also be said of the Temple. Rome paid for it. And Rome later came to collect it.

Josephus tells us that during the Jewish War many false prophets encouraged people to retreat to Jerusalem for safety and then to remain in Jerusalem. They claimed God was going to appear and miraculously deal with the Romans. The rebel leaders (who were also tyrants) used these false prophets to keep desertion down. The day the Temple was destroyed, false prophets told people to go up to the Temple to experience the Lord’s deliverance. What they experienced was seeing the Temple burnt to the ground and being slaughtered in mass by the Romans. Josephus also tells us that the Romans found a tremendous treasury at the Temple (“all the wealth of the Jews” is how he describes it), money, garments, furniture, and other riches, all stockpiled in the Temple complex. All of this was either taken by the soldiers or destroyed in the fire.

Some of this widow’s belongings may have been part of that hoard. The Temple had become quite literally a den of thieves, the place where they pile up their stolen treasure. And the claims of the ‘prophets’ did not lead people to safety or salvation, they led people directly to destruction. And so it goes with religion. God hates religion when it only serves as a mask for human villainy.  I have been describing Luke’s main theme as reversal and here we see the reason. We have a tendency to use religion for our own benefit – well, we think it is for our benefit, but we only think that because our view of what is best for us is obscured by our own selfishness. Self-centeredness leads us to hoard, we develop an insatiable appetite for various things – wealth, possessions, ecstatic experiences, honor, status, power, etc. – and we use religion to mask these hoards with a veneer of piety.

The Gospel is the opposite of all that. There is no hoarding in the kingdom. The kingdom is the widow giving her last penny. The kingdom is Zacchaeus giving his wealth freely and widely. The kingdom is Jesus pouring out his life for our sins. The kingdom is the Spirit giving life renewing words and power through us for other people. There is no hoarding in the kingdom. Hoarding leads to destruction. Giving leads to life.

New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale HousePublishers Inc., Carol Stream, Illinois 60188. All rights reserved.