Tag: God

Red Letter Year: 3/11

Matthew 3:1-17

3 In those days John the Baptist came to the Judean wilderness and began preaching. His message was, 2 “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” 3 The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!’”

4 John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. 5 People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John. 6 And when they confessed their sins, he baptized them in the Jordan River.

7 But when he saw many Pharisees and Sadducees coming to watch him baptize, he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee God’s coming wrath? 8 Prove by the way you live that you have repented of your sins and turned to God. 9 Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.

11 “I baptize with water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. 12 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”

13 Then Jesus went from Galilee to the Jordan River to be baptized by John.14 But John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?”

15 But Jesus said, “It should be done, for we must carry out all that God requires.” So John agreed to baptize him.

16 After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. 17 And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”

Comments

Two things stand out to me in this passage. First (and fitting our red letter focus), v.15 marks the first time Jesus speaks in Matthew’s Gospel, and the statement here tells a lot about how Matthew is going to approach his telling of the story: Jesus is the one who comes to carry out all that God requires. In doing so he both secures salvation for us and shows us what it looks like and what exactly it means to live life in such a manner. Jesus was not the only one who needed to carry out all that God requires. Each of us bears the same responsibility, though the specifics will look somewhat different for each of us.

Speaking of looking different: John the Baptist. I didn’t mention this when we read Mark 1, though the two descriptions are nearly identical, and convey to us that John was outlandish in his dress, diet, and demeanor. Bear in mind that John was a prophet, he came in the spirit of Elijah, so these were not merely eccentric choices, they prophetic examples (Elijah, Jeremiah, and other prophets often did the same sort of things – demonstrating as well as speaking the message of God). The message here is one of non-participation in the prevailing economic system. John won’t eat the food or wear the clothes produced in such an oppressive economic climate, where both are the product of slave labor. Much like our own day. Where do our clothes come from? Where does our food come from? Do you suppose we can live off the suffering of others with no consequence? John didn’t think so. And I’m afraid he was right. If we ask honestly, we will find that what God requires of us involves ameliorating – not exacerbating – the suffering of others.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Red Letter Year: 3/6

Matthew 1:1-25

1 This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham:

2 Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers.

3 Judah was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram.

4 Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon.

5 Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse.

6 Jesse was the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).

7 Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa.

8  Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah.

9 Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah.

10  Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah.

11 Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon).

12 After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel.

13 Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor.

14 Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud.

15 Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob.

16 Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, her fiancé, was a good man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet: 23 “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife.25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

 

Comments

If you’ve been doing this all along, way to go, we’ve made it through Mark. Turning to the second Gospel written, Matthew, we immediately find… a list of names. That can seem pretty boring, like reading the phone book (back when we had those), but a couple of things are worth noting. First of all, this is Matthew’s way of letting us know up front that Jesus is a descendent of David, which is a big deal, because the Messiah the prophets foretold was going to be the one to fulfill God’s promise to David that his descendent would reign forever. Mark didn’t bring this up at all, so right away we see Matthew adding in important details. Second, you may have noticed that I underlined parts of the list of ancestors. Those are places where Jesus’ ancestral story is particularly sordid and/or evil. The sort of thing you might expect one to clean up. But Matthew goes out of his way to remind us of these incidents. That is not on accident. From the outset of his Incarnation, Jesus is the spotless lamb who takes on the sin of the whole world and this is nowhere more evident than in highlighting the sins of his own human family juxtaposed with his own virgin birth. Jesus comes fully embedded in the human story and also comes with a unique purity.

New Living Translation (NLT)

Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.