Prayer: Put your name on me Lord.

Numbers 6 (ESV):

24 The Lord bless you and keep you;

25 the Lord make his face to shine upon you and be gracious to you;
26 the Lord lift up his countenance upon you and give you peace.

This familiar refrain was the blessing Aaron and the priests were instructed to speak to the people of Israel. We usually stop there, but God’s reasoning for this blessing is interesting and comes in the next verse:

27 “So shall they [the priests] put my name upon the people of Israel, and I will bless them [Israel].”

This comes at the conclusion of the giving of the Law, just before the consecration of the Tabernacle. Numbers takes a narrative turn beginning in chapter 7, making this blessing the “amen” to the Law – an indication of what God’s desire was in this covenant: to bless, to shine his face and countenance (that’s an old word, but I kind of like it) on them, to give them peace, to put his name (YHWH, Yahweh, the covenant name, “I am”) on them.

This is also God’s desire when it comes to me and you. We usually keep the second person pronouns in place, like we’re the priests speaking the blessing to others. That’s cool and good to do, but we can also use the first person pronoun and turn this blessing into a prayer:

Put your name on me Lord. Bless me, make your face shine upon me, lift your countenance upon me, give me peace. Pronounce to all that I am your possession, I belong to the God named “I am,” the God who exists. Put your name on me.

Don’t be too shy to pray it. You are Yahweh’s child, He is your Papa. My kids are never shy about asking me for something, especially my time and presence. They walk right into my office and ask. Try that with God, He doesn’t mind, you are not interrupting His day, He likes it when you ask. You could also make it plural and pray it as a group: Put your name on us Lord…

Pray like you’re turning on the TV

zenith_space_commander_600When you pray, how much time do you spend praying for yourself? Your immediate family? People and situations you don’t have a vested interest in? What sort of expectations do you have when you pray? What do you think is going to happen?

Despite how many of us typically pray, prayer is not an indulgence in narcissistic self reflection. Nor it is a chance to remind God about doctrine.

Instead, it is an opportunity to worship our Creator and Savior. It is an opportunity to intercede on behalf of those in need, which may well include the one praying, but ought at least as often to be about someone else altogether. Despite what many of us have been taught, we pray to do more than just change our thinking.

We pray because we believe doing so causes the power of God to flow through us on its way to meet the need we have brought before God. Don’t listen to those who say this is to be metaphorically or mythologically representative of some other reality.

Instead, put your prayer life to the test. The test of a prayer is its efficacy – did what was intended come to pass? In everyday language, did it work? Did God do what you asked God to do? Richard Foster provides us with a nice analogy:

If we turn on our television set and it does not work, we do not declare that there are no such things as electronic frequencies in the air or on the cable. We assume something is wrong, something we can find and correct. We check the plug, switch, circuitry until we discover what is blocking the flow of this mysterious energy that transmits pictures. We know the problem has been found and fixed by seeing whether the TV works. It is the same with prayer. We can determine if we are praying correctly if the requests come to pass. If not, we look for the “block”; perhaps we are praying wrongly, perhaps something within us needs changing, perhaps there are new principles of prayer to be learned, perhaps patience and persistence are needed. We listen, we make the necessary adjustments, and try again. We can know that our prayers are being answered as surely as we can know that the television set is working. [1]

This is where I should add on a bunch of disclaimers about how we don’t always get the answer we want, we don’t always pray according to God’s unchanging will, etc.

But I’m not going to do it. If you are praying for something and God isn’t going to do it, then at some point, God may tell you this and release you from it. Or it won’t happen and then you will know, like when David prayed for the baby Bathsheba bore, he prayed until the child died, then he stopped. Jesus taught us to pray relentlessly, keep asking for what we and others need, like a child asking a loving parent for some food.

You see, those who say we can’t change God’s will with our prayers have it wrong. What God has willed is that we pray. It is God’s will that we bring our petitions before him and receive divine blessings to meet those needs.

I like Foster’s analogy – we should pray expecting an answer like we click the remote expecting the TV to light up. It would also be good if we prayed at least as often as we turned on the TV, but that’s another post…


[1] Richard J. Foster, Celebration of Discipline: The Path to Spiritual Growth, 20th Anniversary edition (San Francisco: Harper Collins, 1998), p. 38.