Pray for Trafficking Victims: 7000 teammates

Elijah faced a crisis. People were turning away from God and worshipping idols, to the point that over 800 priests had been appointed to facilitate Baal and Asherah worship. And by facilitate, I mean killing children in the name of those gods. You probably remember the story of the Mt. Carmel showdown. All those false priests on one side and Elijah alone on the other, so many who represented injustice and violence with one lone champion of justice and mercy to oppose them. Elijah won the day on Mt. Carmel in dramatic fashion. What else can you say when God provides the pyrotechnics?
But those false priests had the favor of the king and queen, who were not pleased at all with Elijah’s victory. So just after God showed up in a spectacular way, Elijah had to run for his life and hide in a cave. He nearly despaired because he felt all alone. He thought the Carmel moment was an accurate picture of the whole thing, that the whole world had gone over to evil. How could such victories as Carmel be anything but fleeting in the face of so much turning away?
But Elijah was wrong in his thinking. He wasn’t alone at all. God was with him. And God let him know there were 7000 others who were also on Team Yahweh. Right after this, Elijah met Elisha, who became his friend, apprentice, and successor.
When confronting the massive problem that is human trafficking, it is easy to feel the same way Elijah felt in that cave. Alone and very small against the tide of evil. But none of us is alone in this fight. For one, working for justice always puts us on God’s side because justice is a prime concern for God. Showing mercy to those who have been harmed, who have been taken advantage of is as close to the heart of God as we can come. And like Elijah, there are actually other people who are also already on this team. One of the most important things we can do is to become aware of them and the work they are doing. So we can help them. So we can pray for them. So we can be encouraged to work and not give up.
Here are some organizations doing important work against human trafficking that have a scope broader than local. You can find helpful resources (like flyers you can print and give out/put up in public spaces). You can also pray for these folks.
A quick Google search will also turn up organizations in your area that are working to end human trafficking already. Here are some in the Raleigh-Durham area:
This is just a sample. You can easily find others. I encourage you to spend time this week getting to know the 7000 (or more, its a metaphorical number) teammates you have in this fight. And spend time praying for them. Everyone who joins in this effort is on Team God, Team Justice, Team Mercy. Let’s pull together and pull for each other and be encouraged by each other. It sure beats sitting alone in a cave and whining. Pray something like this:
Thank you, God, for everyone who has it on their heart to work to end modern day slavery. Thank you for all the people in my area and around the world working for justice, showing mercy, and offering protection to those who have been harmed, enslaved, or are in danger of such. Strengthen our hands, Lord. Give us the resources we need to do this work. Encourage us. Inspire us. Guide us. Unite us as a team. And pyrotechnics once in a while would be cool too. Thanks for being the God of justice and mercy. Make us into people of justice and mercy. People after your own heart.

Demon? Hostile Environment?

        Like many of you, I spent a good part of last night watching the events unfold in Ferguson, MO. It was more than surreal to see the split screen of President Obama calling for peaceful action while people were setting a Little Caesar’s Pizza on fire in Ferguson. Then I spent a good part of the night poring over the grand jury documents because that’s what I do. Research is probably a coping mechanism for me. I wasn’t surprised by the grand jury’s decision. It is extremely rare for police officers to be indicted for the use of deadly force. Each year, around 400 deaths occur at the hands of American law enforcement and 99% of the time these are deemed “justified” (as reported by the USAToday in August). Like all stats, this can cut both ways. It could mean that our law enforcement officers are very good at only using deadly force when absolutely necessary. It could also mean that police and their criminal justice system partners work together to narrate those killings as justified whether they are or not. The reality is probably some mixture of the two, which doesn’t do much to calm the growing sentiment that our police officers are not subject to effective oversight, that appointed officials who should be peace officers facilitate and exacerbate violence at an increasing rate. That sentiment is bolstered by crazy stories like the ATF setting up gun shops in towns and causing the crime rate to go up (click here to read more on that, or here to listen to the most recent episode of This American Life). And the 251 people killed by police since Michael Brown was killed (I went to this Wikipedia page and counted the names). But if you read through some of those stories, you will see that in many cases the officer genuinely had no choice. We’ve been a fairly violent country since before these states were united. There is a strain of wild wild west that still lives with us. In what I’ve read of the  grand jury documents (mostly Officer Wilson’s testimony so far, there are thousands of pages), my own take on whether force was justified in this case is – unclear. It seems clear that Wilson and Brown had a verbal and physical confrontation. It seems clear that things escalated very quickly. Officer Wilson seems to admit being caught off-guard by the incident. Which stands to reason. Punching a cop through his open patrol car window is pretty reckless. But it also seems clear to me that Officer Wilson and the prosecutor’s office got their story together and presented to the grand jury for the desired end of getting a no-indictment. The questioning leads him in that direction. And his testimony had been worked out quite well beforehand. The prosecutor’s office used physical evidence to test the veracity of witness testimony (which is what they should do, as eyewitness testimony can be highly subjective). But it seems like that same evidence was used to help craft Wilson’s testimony more than to test it. Wilson comes across as a partner to the grand jury presentation, not the target of its scrutiny.

Two things in particular stood out to me. The first is when Officer Wilson described Brown as a demon. Many have picked up on this. Wilson testified that Brown punched him through the open patrol car window, they fought for Wilson’s handgun, then Brown took a step back: “And then after he did that, he looked up at me and had the most intense aggressive face. The only way I can describe it, it looks like a demon, that’s how angry he looked. He comes back towards me again with his hands up.” Several times during his testimony Wilson described Brown’s demeanor as aggressive, angry, and more than that, so beyond anything Wilson had ever experienced that he resorts to religious language to try and get his point across. Brown’s anger was beyond Wilson’s ability to reckon with or process mentally. Several times Wilson appears to refer to Brown as “it” as we also see in this quote. To me this indicates that Brown’s humanity was veiled from Wilson. Officer Wilson could not see Michael Brown as the same as himself, as a fellow human being, as a somebody. Brown was something else. Animal. Demon. Unknown. Wilson indicates this interaction was unlike anything he had ever experienced and led to immediately fear for his own life, which in his mind justified the use of deadly force. There was just no way for him to tell what this thing might do to him.

The second thing that stood out to me was Wilson’s description of the neighborhood where the killing occurred. He described it as an “antipolice area,” a place where “a lot of gangs reside or associate with that area. There’s a lot of violence in that area, there’s a lot of gun activity, drug activity, it is just not a very well-liked community. That community doesn’t like the police.”  The prosecutor asks (twice) if Wilson was always on “high alert” in that neighborhood. Wilson testified: “Yes, that’s not an area where you can take anything really lightly. Like I said, it is a hostile environment. There are good people over there, there really are, but I mean there is an influx of gang activity in that area.” To me this part of the testimony works against the part I just mentioned, about Brown being this alien thing with this unaccountable source of (perhaps supernatural) anger. Here Wilson is saying almost the opposite. That this sort of thing was to be expected in the Canfield Green Apartments area. That officers had to be on high alert in a hostile environment. This is the sort of discrepancy a prosecutor looking for an indictment would have probed. Still, at a deeper level, this is the same disconnect. Wilson could not relate to Brown and cannot relate to that neighborhood generally.

Whether Officer Wilson was justified in killing Michael Brown in the confused scuffle of that fateful moment is unknowable. Wilson gives a lengthy, detailed account of how he went about choosing his firearm instead of his mace, or his asp, or his flashlight. His testimony reads like someone choosing from a menu, very considered, very methodical. All for an action that took place in a fraction of a second. Like we all do all the time, Wilson made a moral decision in that nanosecond of a moment and has since thought long and hard to work up an ethical account that makes sense of the decision he made. Moral decisions are made in the moment. Ethical considerations come after the fact. None of the thought he testified to actually happened in that moment. That’s not the way the human mind works. (Again, the prosecutor should have drilled into this.) Officer Wilson’s justification is only an after-the-fact re-narrating. And we have no other definitive proof. All the key evidence here seems to cut both ways depending on how one chooses to interpret it, meaning it can only verify, not debunk, preconceived notions. Which is to say, how this was going to turn out, both Brown’s death and the grand jury’s decision, were foregone conclusions.

And therein lies the deeper problem. The two things that stood out to me – the otherizing of Brown and the neighborhood – are clear indicators of how these situations play out. It helps explain why these killings keep occurring. And even though they seem somewhat contradictory, I do think Officer Wilson testified honestly to both. He was working in what felt to him like a hostile environment, a place where his safety was always threatened, where this sort of thing is just what he had to expect in order to survive. And yet, he experienced Brown as unfathomably angry and aggressive, something he could never have anticipated. In a foreign, hostile environment, Wilson saw Brown as even more foreign, more hostile. I think if other police officers were honest, they would say similar things. And I know the communities and people in them that are dubbed “antipolice” feel the same way because I’ve talked to them. They experience the police as foreign and hostile too.

Which means we have work to do. The solution to demonizing and otherizing people is to get to know them. The solution to feeling like a neighborhood is a hostile environment is to spend time there. Our neighborhoods should be policed by residents of those neighborhoods. We should work on getting to know each other. And we have to find a way to hold law enforcement accountable that can be trusted by all parties to be fair and to work intentionally to curb the trend toward police militarization and the use of lethal force as a first resort instead of a last resort. We can’t have police officers patrolling areas they deem as hostile. They can’t work for peace with people they judge as enemies. Reconciliation work is long, slow, hard work that can only be done in person over time. We have to plant ourselves in our communities and work to humanize (not demonize) people and communities.